For millions of devotees, particularly in West Bengal, Assam, Tripura and other parts of eastern India, Mahalaya is much more than a date on the religious calendar 
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Mahalaya: Why Goddess Durga is invoked at dawn and the mythology behind the sacred ritual

Mahalaya marks the end of Pitru Paksha and heralds the arrival of Goddess Durga, symbolising the triumph of good over evil

Mahalaya occupies a special place in Hindu religious tradition, marking the transition from Pitru Paksha, the fortnight dedicated to remembering ancestors, to Devi Paksha, the period associated with the worship of Goddess Durga. Observed with prayers, devotional recitations and rituals performed before sunrise, the occasion symbolises the awakening of divine feminine power and the anticipation of Durga Puja.

For millions of devotees, particularly in West Bengal, Assam, Tripura and other parts of eastern India, Mahalaya is much more than a date on the religious calendar. It represents an emotional and spiritual beginning to the festive season, when households welcome the Divine Mother and prepare for the celebration of her victory over the demon Mahishasura.

The tradition of invoking Goddess Durga at dawn draws upon Hindu mythology, particularly the account of her creation and battle with Mahishasura, as narrated in the Devi Mahatmya, also known as the Durga Saptashati.

๐—ง๐—ต๐—ฒ ๐—บ๐˜†๐˜๐—ต๐—ผ๐—น๐—ผ๐—ด๐˜† ๐—ฏ๐—ฒ๐—ต๐—ถ๐—ป๐—ฑ ๐——๐˜‚๐—ฟ๐—ด๐—ฎ'๐˜€ ๐—ถ๐—ป๐˜ƒ๐—ผ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป

According to Hindu mythology, Mahishasura, a powerful demon capable of changing his form, obtained a boon that made him extraordinarily difficult to defeat. Emboldened by his powers, he challenged the gods and established his dominance over the heavens.

Unable to overcome him individually, the gods combined their divine energies, giving rise to Goddess Durga, the embodiment of supreme feminine power, or Shakti.

The gods bestowed their weapons upon her, preparing her for a fierce confrontation with Mahishasura. After an intense battle, Durga defeated the demon, restoring cosmic order and establishing the triumph of righteousness over destructive forces.

The story forms the spiritual foundation of Durga Puja, with the goddess worshipped as Mahishasura Mardini, the slayer of Mahishasura.

Mahalaya commemorates the invocation of this divine power and prepares devotees for the days of worship that follow.

๐—ช๐—ต๐˜† ๐˜๐—ต๐—ฒ ๐—ฑ๐—ฎ๐˜„๐—ป ๐—ฟ๐—ถ๐˜๐˜‚๐—ฎ๐—น ๐—ถ๐˜€ ๐˜€๐—ถ๐—ด๐—ป๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฎ๐—ป๐˜

The early morning hours are traditionally regarded as spiritually auspicious for prayer, meditation and devotional observances. The quiet period before sunrise is associated with reflection, purification and the awakening of consciousness.

On Mahalaya, many families rise before dawn to listen to recitations of sacred verses celebrating the goddess's power and her victory over evil.

In Bengali households, the most recognisable part of the observance is Mahishasura Mardini, the celebrated radio programme associated with the commanding voice of Birendra Krishna Bhadra.

Its Sanskrit chants, devotional songs and dramatic narration of Durga's battle with Mahishasura have become inseparable from the cultural experience of Mahalaya.

For generations, families have gathered around radios, and later televisions and digital devices, to listen to the programme before sunrise. Its familiar invocation signals the symbolic arrival of the goddess and the beginning of preparations for Durga Puja.

๐—” ๐—ฑ๐—ฎ๐˜† ๐—ณ๐—ผ๐—ฟ ๐—ฟ๐—ฒ๐—บ๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ๐—ถ๐—ป๐—ด ๐—ฎ๐—ป๐—ฐ๐—ฒ๐˜€๐˜๐—ผ๐—ฟ๐˜€

Mahalaya also has a distinct significance as the concluding day of Pitru Paksha, when Hindus pay homage to deceased family members through ancestral rites.

Many devotees perform tarpan, offering water and sesame seeds while reciting prayers for the peace of departed souls. Others undertake shraddha ceremonies, make charitable donations or distribute food as expressions of gratitude towards their ancestors.

In West Bengal, riverbanks and ghats witness gatherings of devotees performing these rituals at daybreak. The observances reflect a belief in maintaining a spiritual connection between generations and honouring the contributions of those who came before.

This combination of ancestral remembrance and the invocation of Durga gives Mahalaya its distinctive character. It symbolically connects the solemnity of remembrance with the hope and celebration associated with the goddess's arrival.

๐—ง๐—ต๐—ฒ ๐—ฎ๐—ฟ๐—ฟ๐—ถ๐˜ƒ๐—ฎ๐—น ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐——๐—ถ๐˜ƒ๐—ถ๐—ป๐—ฒ ๐— ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ

In Bengali tradition, Mahalaya is associated with the belief that Goddess Durga begins her journey from her celestial abode on Mount Kailash to her parental home on Earth, accompanied by her children Lakshmi, Saraswati, Ganesha and Kartikeya.

The imagery of a daughter returning home gives Durga Puja a deeply personal dimension. Families celebrate the goddess not only as a powerful divine protector but also as a beloved daughter whose annual visit brings happiness, renewal and togetherness.

The occasion also carries significance for artisans preparing Durga idols. In some traditional workshops, Mahalaya is associated with chokkhu daan, the ceremonial painting of the goddess's eyes, symbolising the final awakening of her presence in the image.

๐— ๐—ฎ๐—ต๐—ฎ๐—น๐—ฎ๐˜†๐—ฎ ๐—ฎ๐—ป๐—ฑ ๐——๐˜‚๐—ฟ๐—ด๐—ฎ ๐—ฃ๐˜‚๐—ท๐—ฎ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ

Mahalaya was observed on Saturday, October 10, this year. The principal Durga Puja celebrations begin with Maha Shashthi on October 16 and conclude with Vijaya Dashami on October 21, according to the festival calendar.

Beyond its rituals, Mahalaya remains a celebration of faith, cultural continuity and the enduring symbolism of feminine strength. Its message, embodied in the story of Durga's victory over Mahishasura, is that courage, righteousness and collective strength can overcome even the most formidable adversity.